The Preface to this book summarizes the major thrust of the book thus: "The great importance of this book is derived from its central figure, Dr. Dahesh, around whom all the events related therein evolve. It is an unpretentious, humble, and true testimony of the man, his deeds, and doctrine, written as a token of gratitude, and tribute to his humanity and unsurpassed greatness, which had the effect of transforming the author's life entirely, making his experience an actual rebirth of his self."

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What are the motives behind Dante’s Divine Comedy or Dr. Dahesh’s Inferno? What are Dante’s and Dr. Dahesh’s concepts of Hell? How did they portray the environment of Hell, the devilish methods of torture, the role of the devils, and the conditions of the damned?
You find an answer to these questions and others in the comparative study of two great authors and their books.

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The author in this lecture introduces religious and historical examples in his attempt to prove that the crucial factor in the collapse of civilizations is a moral one. His final conclusion is that the world being dominated today by materialistic values is threatened with total annihilation unless it heeds spiritual and lofty values.

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This is the first volume in the series: The miracles of Dr. Dahesh and His Wondrous Prodigies. The author relates the story of his first acquaintance with Dr. Dahesh and his belief in his message as well as how this belief effected in him a spiritual regeneration and rebirth. Also he relates some of the miracles he witnessed performed by the founder of Daheshism over a period of eight months (from May untill December of the year 1942).
There are accounts of such miracles as instanteneous transportation of objects from far places and control over them, prophecies unveiling hidden objects and the miraculous healings. The most amazing of these miracles relate restoring life to the dead and the descent of a creature from another extraterrestial material world and his revelation of astounding spiritual truths.
The author does not only relate the miracle, but he also comments on them, adding his own interpretation or contemplation of the happenings.
The first Daheshist believer, Yussuf Al-Hajj, preceded Halim Dammous in recording the miracles he had witnessed from March 23, 1942 until May of the same year.

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A collection of critical studies and essays about the literature of Dr. Dahesh in general and some of his works in particular.

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The author of this book is not a writer, not a poet; it is enough to say about him that he is a human being, that is, a man who tried to chant everlasting sweet sorrows, a man who loved life but only through his great love of Dahesh." This quotation cited from the author's Preface to his book draws for us a clear picture of the whole book. This volume is in the form of prose poems or cantos in which the author addresses his well-beloved Guide, Dr. Dahesh. These cantos are suffused with the fragrance of dreams and shades as well as marked with deep intensity of the feelings of love and longing. The reader would be captivated by the profusion of imagery and its hauntingly rhythmical beauty.
The book has been rendered from French into Arabic by the Poet. Mussa Al-Maalouf.

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He embraced the idea of Daheshism and began preaching its message, but this did not go well with his parents. Thus opposition and conflict began and the struggle went on unabated until truth came out victorious. This is the author’s story, in a language marked with warm-hearted fervor.
The book also includes press reports about the miracles of Dr. Dahesh and the persecution campaign mounted against him.

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Tens of essays and comments give the reader an overview of Dr. Dahesh’s voluminous literary output, the rich and deep significance of his ideas, the sublimity of his purpose, the beauty of his style, and the diversity of his works.

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This is the third volume in the Series: The Miracles of Dr. Dahesh and His Wondrous Prodigies. The painter and author, Mary Hadad, relates some miracles which happened from January 1944 until mid- July of the same year.
In her introductory chapter, Marie Hadad relates how she and the members of her family became acquainted with Dr. Dahesh and their belief in his divine message. She also makes reference to the Daheshist teachings and the significance of a miracle.
The reader finds in this volume the miracle of the death of the birds and their restoration to life again, the immediate materialization of golden coins in the hands of the Speaker of the Lebanese House of Parliament, the transformation of water into wine. Another interesting aspect of this book is the correlation of the account of the miracles with the persecution campaign mounted against Dr. Dahesh, this persecution which began since the first spiritual session but which got increasingly violent and vicious after Mary Hadad and her family embraced Daheshism and Beshara El-Khoury rose to the presidency of the Lebanese Republic.

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