This series, a collection of lyrical pieces written over half a century from l927 to 1976, reflects the author’s seemingly contradictory feelings of sadness, joy, despair and hope.

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Most of Dr. Dahesh's books which may be classified as emotive literature carry pieces which have such dominant motifs as the insignificance of worldly life, the ephemeral nature of its hopes, the falsity of its glroies, the corruption of men and their consequent misery, praise and love of death and yearning to it, longing for the world of the Spirit and hope for deliverance from material bondage, and happiness in the eternal paradisical gardens. The author collected these pieces in this book which he entitled My Songs. The title signifies the heart-deep attachment of these pieces to his soul.
This book is different from other books in the same literary category, but so are the purposes of the author. It is the most keen expression of the author's spiritual alienation in this world.

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This book consists of 366 rhymed six-line stanzas, written by Dr. Dahesh in 1980, one stanza every day. The title of this book is the best indication of its content: a sharp sword in that it attempts neither to hide anything nor to flatter anyone. The author lays bare the truth about human life, its miseries, and its futility… He attacks the traitors and tyrants at whose hands he suffered severely. He also declares his support for truth, justice and virtue in an age where moral values have been seriously shaken.
Those who are lovers of sheer truth will find the truth in this book without ornamentation or disguise. In fact, the author is so candid that he gives it the title The Sharp Sword.

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Travel is not accidental in the life of Dr. Dahesh. He traveled wide and far—to the Middle and Far East, Russia, North America, and almost all of the African and European countries. He recorded, in this series, facts of his travels, his observations, and his wide-ranged commentaries.
Dr. Dahesh’s travel literature stands out for its fidelity to facts in narration and description, its accuracy in recording the exact time and numbers, its exploration of the natural, cultural, social, and economic aspects of each country he visited, the similarities and differences among nations.
Dr. Dahesh’s Journeys come close to being an autobiography, acquainting the reader with the personality of the author, his attitudes, taste, spiritual philosophy, and the manner of his life.

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Travel is not accidental in the life of Dr. Dahesh. He traveled wide and far—to the Middle and Far East, Russia, North America, and almost all of the African and European countries. He recorded, in this series, facts of his travels, his observations, and his wide-ranged commentaries.
Dr. Dahesh’s travel literature stands out for its fidelity to facts in narration and description, its accuracy in recording the exact time and numbers, its exploration of the natural, cultural, social, and economic aspects of each country he visited, the similarities and differences among nations.
Dr. Dahesh’s Journeys come close to being an autobiography, acquainting the reader with the personality of the author, his attitudes, taste, spiritual philosophy, and the manner of his life.

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It comprises prayers and spiritual hymns composed at different times in Dr. Dahesh’s life: from individual prayers to collective prayers, and then further to cosmic prayers in which nature and the orbs of heavenly spheres join the author in worship.

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In the summer of 1951, the famous Egyptian writer, Dr. Mohammad Hussein Haykal, an ex-president of the Egyptian Senate House and the then proprietor of the two Egyptian newspapers, The Weekly Politics and The Daily politics, visited Lebanon. He heard the news of the oppressive persecution campaign mounted against Dr. Dahesh at the hands of the then President of the Lebanese Republic, Beshara el-Khoury; so he wrote to the Daheshist poet, Halim Dammous, expressing his desire to assist in defending the cause of a man unjustly persecuted. This letter to the Lebanese poet initiated a correspondence between Dr. Haykal and the founder of Daheshism, who was at that time unjustly stripped of his citizenship and living away from public view.
The letters of Dr. Dahesh mostly reveal the causes of persecution and the so-called “legal” procedures of the thinly veiled conspiracy against him, and his determination to restore his rights. On the other hand, the letters of Dr. Haykal express his view that stripping a person of his citizenship is worse than a death sentence by a firing squad. These letters express Dr. Haykal’s avowal to stir up Dr. Dahesh’s case in the Egyptian press in a manner similar to Voltaire’s defense in the famous Calas case.

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This book speaks of a tragedy in which faith, love, heroism, sacrifice, and martyrdom are intermixed. The author and her family embraced Daheshism, to the discontent of their aristocratic relatives, first among whom was the then President of the Lebanese Republic, Beshara el-Khoury, resulting in Dr. Dahesh';s persecution, stripping of his Lebanese citizenship, and banishment outside the Lebanese borders.

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Travel is not accidental in the life of Dr. Dahesh. He traveled wide and far—to the Middle and Far East, Russia, North America, and almost all of the African and European countries. He recorded, in this series, facts of his travels, his observations, and his wide-ranged commentaries.
Dr. Dahesh’s travel literature stands out for its fidelity to facts in narration and description, its accuracy in recording the exact time and numbers, its exploration of the natural, cultural, social, and economic aspects of each country he visited, the similarities and differences among nations.
Dr. Dahesh’s Journeys come close to being an autobiography, acquainting the reader with the personality of the author, his attitudes, taste, spiritual philosophy, and the manner of his life.

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